@RammanuelKant -- So I didn't want to bump this thread back up during the playoffs, but now that the season is over, it felt like a better time to do so.
I said that I hadn't done much research on who Walter H. Page was. Well, I spent a few hours here and there, doing some research at Greensboro's Central Library and online with North Carolina's State Library. There were a few readings I thought I would share and see if my enlightenment could be passed on to you.
His 1886 "Mummy Letters" were an outcry for progress and a means to the end of insufferable narrowness and the mediocrity of men set in their ways. A declaration of independence from the tyranny of hindering traditions of the dead weight "mummy" leaders. At the time in which Walter H. Page gave addresses, wrote editorials, articles, books, and the columns of his magazines, Aycock was a young lawyer in Goldsboro and hadn't met with Page. Aycock was not a close associate of Page. He was more of an acquaintance who seeked out advice from Page in his later years, although it seems like he didn't listen to it much. Page's prescriptions to heal the south and push it forward was Industry, Education, and Page facing the problems of the black man's place in southern life with great optimism. He based his attitude on sound democratic doctrine, writing that "in any proper scheme of education, there are no white men, no black men—only men."
"Let it be remembered, too, that education was only one of Page's interests in the South. They embraced the whole program of social progress, including political reform, agricultural development, improved sanitary and health conditions, the uplift of the black man, and cultivation of better race relations between blacks and whites, all of which be considered legitimate functions of the democratic state."
"The Pages had not sympathized with the exaggerated sectionalism of the prewar South. Walter's grandfather, Anderson Page, a member of North Carolina's unpretentious small planter class, had shaped his thinking before Jeffersonian liberalism was blighted by slavery and intersectional strife. The spirit of these earlier days was eagerly absorbed by young Walter during frequent visits to the "Old Place." To Nicholas Worth, hero of Page's semi-autobiographical novel, The Southerner, "the Old Place was the background of my life, therefore, a sort of home back of my home." Nor did Walter's father, Allison F. Page, look back fondly to the days before the war ; he had denounced secession as "the most foolhardy enterprise that man ever undertook.""